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Showing posts with the label The Book of the Quran

What is Zakat Due On? The 5 Categories from Authentic Hadith

Why Can't We Pray After Fajr & Asr? Sunnah Evidence & Scholar Opinions

 The Prohibition of Prayer After Dawn and After Asr: Evidence from Authentic Hadiths Introduction Prayer is the pillar of Islam, and the Prophet ﷺ specified times when voluntary prayers are highly recommended, as well as times when prayer is prohibited. Among these prohibited times are **after the Fajr prayer until sunrise and after the Asr prayer until sunset**. Authentic hadiths prohibit prayer during these times, and we will examine these hadiths along with their explanations, referencing **"Al-Sharh Al-Mumti'"** by Ibn Uthaymeen, **"Fath Al-Bari"** by Ibn Hajar, **"Bulugh Al-Maram"**, and **"Umdat Al-Ahkam"**, while also discussing the views of scholars on this issue. Chapter 1: Prophetic Evidence Prohibiting Prayer After Fajr and Asr 1. Authentic Hadiths on the Prohibition Several authentic hadiths prohibit prayer after Fajr and Asr, including: First Hadith: Abu Sa'id Al-Khudri (رضي الله عنه) reported that the Prophet ﷺ said:   **...

How to Make Effective Dua: The Islamic Link Between Prayer and Action

 Chapter on What Has Been Mentioned About Action in Supplication Introduction Supplication (dua) is one of the greatest acts of worship through which a servant draws closer to their Lord. It is a manifestation of servitude and dependence on Allah. However, supplication is not merely about the words uttered by the tongue; it also involves action and taking the necessary means to achieve what one prays for. The Islamic texts emphasize the importance of combining supplication with action, because dua without effort may go unanswered.   Supplication and Action in the Quran  Allah Almighty has mentioned in His Noble Book that supplication must be accompanied by action and effort. He says:   > **"And say, ‘Do [good] deeds, for Allah will see your deeds, and His Messenger, and the believers.’"** (Quran 9:105)   Allah commands action before mentioning accountability and reward, indicating that supplication cannot be separated from striving. He also say...

How to Make Dua According to Sunnah: Lessons from Prophet's ﷺ Supplications

 Supplication and Seeking Help from Allah in Light of Authentic Prophetic Hadiths Introduction Supplication (Du'a) is one of the greatest acts of worship through which a servant draws closer to their Lord. It is the essence and soul of worship, as mentioned in the authentic Prophetic traditions. The Prophet Muhammad ﷺ encouraged making supplications and turning to Allah in all circumstances, highlighting its virtue and importance in a Muslim’s life. Among the greatest forms of supplication is seeking help (Istighatha) from Allah, a profound act of worship that combines acknowledging human weakness and complete reliance on the Almighty.   In this article, we will explore the concept of supplication and seeking help from Allah through authentic Prophetic hadiths, drawing from the guidance of the Prophet ﷺ and his noble Companions on how they turned to Allah in times of ease and hardship, and how a Muslim balances taking practical means with trust in Allah.   Chapt...

Dhikr in Islam: 10 Transformative Benefits of Remembering Allah Daily

 Chapter: What Has Been Mentioned About the Remembrance of Allah, the Exalted ### **Introduction**   Praise be to Allah, who has made remembrance a light for the hearts, a cure for the chests, and a path to closeness to the Lord. Peace and blessings be upon our Master Muhammad, who was constantly engaged in the remembrance of his Lord, and upon his family and companions.   The remembrance of Allah (Dhikr) is one of the greatest acts of worship that brings a servant closer to their Lord, dispels worries, brings peace to the heart, and protects from Satan. Numerous texts in the Quran and the Sunnah highlight the virtue and importance of Dhikr, emphasizing that it is a source of tranquility, blessings in time and sustenance, and a means of spiritual elevation.   In this chapter, we will explore the remembrance of Allah in terms of:   1. **The Definition and Virtue of Dhikr**.   2. **The Importance of Dhikr in a Muslim’s Life**. ...

Sujud al-Tilawah: The Prostration of Quran Recitation - Rules & Benefits"

 Chapter on the Prostration of Recitation (Sujud al-Tilawah) Introduction The prostration of recitation (Sujud al-Tilawah) is a confirmed Sunnah through which a worshipper draws closer to Allah when reciting or listening to a verse of prostration in the Quran. It is a manifestation of humility and servitude to Allah Almighty. Numerous hadiths highlight its virtue and method, emphasizing its importance in a Muslim’s life.   Definition of Sujud al-Tilawah Sujud al-Tilawah is a prostration performed by a Muslim upon reciting or hearing one of the Quranic verses of prostration—where prostration is mentioned or commanded. There are **fifteen such verses** in the Quran, including:   > **"Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allah] with praise of their Lord, and they are not arrogant."** (Quran 32:15)   Legitimacy of Sujud al-Tilawah  Its legitimacy is established by the Quran, Sunna...

Chapter on dividing the Holy Qur’an into parts

Chapter: The Division of the Quran According to the Sunnah of the Messenger of Allah (peace be upon him)   Introduction All praise is due to Allah, who revealed the Quran as guidance for mankind, with clear proofs of guidance and the criterion. Peace and blessings be upon the Messenger of Allah, Muhammad, who conveyed the message, fulfilled the trust, and sincerely advised the Ummah, and upon his family, companions, and those who follow them in righteousness until the Day of Judgment.   Section 1: The Concept and Importance of Dividing the Quran 1. Definition of "Tahzeeb" (Division) in Language and Terminology Linguistically, "Tahzeeb" is derived from "Hizb," meaning a portion or a group. In Islamic terminology, it refers to dividing the Quran into specific sections to facilitate regular recitation, memorization, and review.   2. Importance and Benefits of Dividing the Quran  - **Organized Recitation**: Assigning specific portions for daily or weekly r...

What Does Islam Say About Reading the Quran Without Wudu?"

 The Permissibility of Reciting the Quran Without Wudu: Evidence from Authentic Hadiths Introduction One of the jurisprudential issues that scholars have differed on is whether it is permissible to recite the Quran without wudu (ritual purity). Some scholars prohibit it absolutely, while others permit it under certain conditions. This article explores the evidence for its permissibility from authentic Prophetic hadiths, highlighting the most reliable opinion and the jurisprudential guidelines that preserve the sanctity of the Quran while making its recitation easier for Muslims in all circumstances. Evidence of Permissibility from Authentic Hadiths 1. The Hadith of Aisha (may Allah be pleased with her): > **Aisha (RA) reported: "The Messenger of Allah (PBUH) would remember Allah in every circumstance."**   > *(Sahih Muslim)*   This hadith indicates that remembrance—including Quranic recitation—is not restricted to being in a state of purity, as "every circ...

Is Wudu Required to Touch the Quran? Evidence from Hadith & Islamic Rulings

 The Chapter on the Command to Perform Wudu for Touching the Quran   Introduction The issue of whether touching the Mus’haf (physical copy of the Quran) requires ablution (wudu) is a matter of scholarly disagreement. Some scholars consider it obligatory, while others do not. The evidence from authentic Prophetic hadiths forms the basis for understanding this ruling. In this article, we examine the authentic hadiths and juristic opinions on this matter, highlighting the most reliable view.   First: Evidence Supporting the Obligation of Purification for Touching the Quran  1. The Explicit Hadith on the Command for Wudu to Touch the Quran   The Prophet ﷺ wrote in a letter to the people of Yemen, as narrated by Amr ibn Hazm (may Allah be pleased with him):   > **“No one should touch the Quran except one who is pure.”**   (Reported by Malik in *Al-Muwatta*, An-Nasa’i, and authenticated by Al-Albani).   This hadith is a ...