The Concept of "Ihtisab" in Facing Calamity: The Prophetic Guidance on Patience and Seeking Reward
Introduction
Calamities are an inevitable part of life, and Islam has established a clear approach for Muslims to deal with them: **Ihtisab**, which means enduring hardship while seeking reward from Allah. **Ihtisab** transforms calamities into **an expiation for sins** and **a means of elevating one’s rank**. Numerous authentic hadiths encourage patience and seeking reward when faced with trials.
First: The Meaning of "Ihtisab" in Calamity
**Ihtisab** is sincerely relying on Allah with the conviction that **"what has befallen a person was never meant to miss them, and what missed them was never meant to befall them."** A believer knows that Allah intends good for them, even in hardship. The Prophet ï·º said:
> **"How wonderful is the affair of the believer! All of his affairs are good, and this is for no one except the believer: If something good happens to him, he is grateful, and that is good for him. If something bad befalls him, he is patient, and that is good for him."** (Sahih Muslim)
Second: The Virtue of Patience and Seeking Reward in Calamities
1. Calamities as Expiation for Sins
Hardships purify a believer of their sins if they endure patiently. The Prophet ï·º said:
> **"No fatigue, illness, anxiety, sorrow, harm, or distress befalls a Muslim—not even the prick of a thorn—except that Allah expiates some of his sins because of it."** (Bukhari & Muslim)
2. Calamities Lead to Paradise
Those who patiently endure the loss of loved ones while seeking reward are promised Paradise. The Prophet ï·º said:
> **"Allah says: 'I have no reward for My believing servant other than Paradise if I take away his beloved from the people of this world and he remains patient, seeking reward.'"** (Sahih Bukhari)
3. Calamities Raise One’s Status
The greater the trial, the greater the reward for patience. The Prophet ï·º said:
> **"When Allah has decreed a high rank for a servant that they have not attained through their deeds, He tests them with physical or financial hardship, or through their children, then grants them patience until they reach the rank ordained for them."** (Abu Dawud, authenticated by Al-Albani)
Third: Examples of the Prophet ï·º and the Companions in Facing Calamities
1. The Death of the Prophet’s Children
All of the Prophet’s sons died during his lifetime except Fatimah. When his infant son Ibrahim died, he said:
> **"The eyes shed tears, the heart grieves, but we say only what pleases our Lord. O Ibrahim, we are indeed saddened by your departure."** (Sahih Bukhari)
2. Abu Bakr’s Patience at the Prophet’s Death
When the Prophet ﷺ passed away, Abu Bakr (رضي الله عنه) said:
> **"Whoever worshipped Muhammad, know that Muhammad has died. But whoever worships Allah, then Allah is Ever-Living and does not die."** Then he recited: **{Muhammad is no more than a messenger; other messengers have passed before him...}** (Quran 3:144).
Fourth: Etiquettes of Dealing with Calamity in the Sunnah
1. Saying "Inna Lillahi wa Inna Ilayhi Raji’oon" (To Allah We Belong and to Him We Return)
Allah says:
> **{Who, when afflicted with calamity, say: ‘Indeed, to Allah we belong, and to Him we shall return.’}** (Quran 2:156)
The Prophet ï·º said:
> **"No Muslim is afflicted with a calamity and says what Allah has commanded—'Indeed, to Allah we belong, and to Him we shall return. O Allah, reward me in this affliction and replace it with something better'—except that Allah will reward him in his affliction and replace it with something better."** (Sahih Muslim)
2. Avoiding Excessive Grief and Complaining
The Prophet ï·º said:
> **"He who slaps his cheeks, tears his clothes, and cries in the manner of the people of Jahiliyyah (pre-Islamic ignorance) is not from us."** (Bukhari & Muslim)
3. Supplicating for Patience and Steadfastness
The Prophet ï·º taught his companions to say during calamity:
> **"O Allah, reward me in my affliction and replace it with something better."** (Sahih Muslim)
Fifth: Benefits of "Ihtisab" in Calamities
1. **Peace of heart**, knowing that Allah is in control.
2. **Great reward** from Allah for patience.
3. **Easing the pain**, as the believer knows the hardship is temporary but the reward is eternal.
4. **Following the example of the prophets and righteous**, who endured severe trials.
Conclusion
Calamities are a test from Allah, and **Ihtisab** (seeking reward) is a **sign of true faith** and **acceptance of divine decree**. Those who endure patiently will be rewarded, elevated in rank, and their calamity will become **a blessing in disguise**. Let us follow the guidance of the Prophet ï·º and his companions in patience and seeking reward, knowing that **what is with Allah is better and everlasting**.
> **{We will surely test you with some fear, hunger, loss of wealth, lives, and fruits. But give good news to the patient—those who, when afflicted with calamity, say: ‘Indeed, to Allah we belong, and to Him we shall return.’ Upon them are blessings from their Lord and mercy, and it is they who are rightly guided.}** (Quran 2:155-157)
This article has discussed **the concept of "Ihtisab" in calamity**, relying on **authentic Prophetic hadiths**, highlighting the virtues of patience, practical examples from the Sunnah, and proper etiquettes in facing trials. May Allah make us among the patient and those who seek reward.
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