Revive Your Iman: Spiritual Boost for Muslims

 The Permissibility of Reciting the Quran Without Wudu: Evidence from Authentic Hadiths Introduction One of the jurisprudential issues that scholars have differed on is whether it is permissible to recite the Quran without wudu (ritual purity). Some scholars prohibit it absolutely, while others permit it under certain conditions. This article explores the evidence for its permissibility from authentic Prophetic hadiths, highlighting the most reliable opinion and the jurisprudential guidelines that preserve the sanctity of the Quran while making its recitation easier for Muslims in all circumstances. Evidence of Permissibility from Authentic Hadiths 1. The Hadith of Aisha (may Allah be pleased with her): > **Aisha (RA) reported: "The Messenger of Allah (PBUH) would remember Allah in every circumstance."**   > *(Sahih Muslim)*   This hadith indicates that remembrance—including Quranic recitation—is not restricted to being in a state of purity, as "every circ...

 The Chapter on the Command to Perform Wudu for Touching the Quran   Introduction The issue of whether touching the Mus’haf (physical copy of the Quran) requires ablution (wudu) is a matter of scholarly disagreement. Some scholars consider it obligatory, while others do not. The evidence from authentic Prophetic hadiths forms the basis for understanding this ruling. In this article, we examine the authentic hadiths and juristic opinions on this matter, highlighting the most reliable view.   First: Evidence Supporting the Obligation of Purification for Touching the Quran  1. The Explicit Hadith on the Command for Wudu to Touch the Quran   The Prophet ﷺ wrote in a letter to the people of Yemen, as narrated by Amr ibn Hazm (may Allah be pleased with him):   > **“No one should touch the Quran except one who is pure.”**   (Reported by Malik in *Al-Muwatta*, An-Nasa’i, and authenticated by Al-Albani).   This hadith is a ...

 The Concept of "Ihtisab" in Facing Calamity: The Prophetic Guidance on Patience and Seeking Reward Introduction Calamities are an inevitable part of life, and Islam has established a clear approach for Muslims to deal with them: **Ihtisab**, which means enduring hardship while seeking reward from Allah. **Ihtisab** transforms calamities into **an expiation for sins** and **a means of elevating one’s rank**. Numerous authentic hadiths encourage patience and seeking reward when faced with trials.   First: The Meaning of "Ihtisab" in Calamity   **Ihtisab** is sincerely relying on Allah with the conviction that **"what has befallen a person was never meant to miss them, and what missed them was never meant to befall them."** A believer knows that Allah intends good for them, even in hardship. The Prophet ﷺ said:   > **"How wonderful is the affair of the believer! All of his affairs are good, and this is for no one except the believer: If something goo...

 Prohibition of Excessive Weeping Over the Dead: A Perspective from Prophetic Traditions Introduction Weeping over the deceased is a natural human emotion that arises when losing a loved one. Numerous prophetic hadiths clarify the Islamic stance on mourning—some prohibit it, while others permit it as a natural expression of grief. How can these texts be reconciled? What is the difference between permissible weeping and prohibited excessive mourning?   First: Prohibition of Excessive Weeping in Prophetic Teachings Authentic hadiths forbid excessive mourning, especially when accompanied by wailing (niyāḥa), striking one’s cheeks, tearing clothes, and other dramatic displays common in pre-Islamic ignorance (Jahiliyya). Examples include:   1. Hadith of Ibn Umar (RA):    The Prophet ﷺ said: **"The deceased is punished in the grave due to the wailing (niyāḥa) over them."** (Bukhari & Muslim)      This indicates that loud, dramatic mou...

The Chapter of Standing for Funerals and Sitting on Graves According to the Sunnah of the Messenger of Allah ♥ Introduction In Islam, funerals and graves are topics that have received significant attention in the Prophetic Sunnah. The Messenger of Allah (peace be upon him) established clear etiquettes for dealing with the deceased and visiting graves. Among these etiquettes are standing for funeral processions and sitting near graves, which are Sunnahs carrying great wisdom and reminders of the Hereafter.   Standing for Funerals in the Prophetic Sunnah Several hadiths indicate the legitimacy of standing for funeral processions as a sign of respect for the deceased and sympathy for their family. Imam Muslim reported from Amir ibn Rabi’ah (may Allah be pleased with him) that the Prophet (peace be upon him) said: **"When you see a funeral procession, stand up for it until it has passed by or is placed (on the ground)."** (Sahih Muslim).   This command signifies honoring...

 A Comprehensive Chapter on the Funeral Prayer (Salat al-Janazah)  Introduction The funeral prayer (Salat al-Janazah) is one of the great Islamic rituals that demonstrate solidarity among Muslims and express respect for the deceased while seeking mercy for them. Its rulings have been detailed in the Prophetic Sunnah, where the Prophet ﷺ explained how to perform it, its conditions, etiquettes, and legal rulings. In this article, we will discuss these rulings in some detail, supported by evidence from the Quran and Sunnah.   The Ruling of the Funeral Prayer The funeral prayer is a communal obligation (Fard Kifayah), meaning that if some Muslims perform it, the obligation is lifted from the rest. Allah says:   > **"And pray for them. Indeed, your prayer is a comfort for them."** (Quran 9:103)   The Prophet ﷺ prayed over the deceased and commanded others to do so. He even performed the funeral prayer in absentia, as he did for the Negus (Najashi) o...

 Praying Over the Deceased in the Mosque: Rulings and Etiquette  Introduction Praying over the deceased (Salat al-Janazah) is a religious obligation emphasized in Islam, serving as a right owed to a Muslim by their fellow believers after death. Both the Quran and the Sunnah highlight the importance and virtues of this prayer, along with its rulings, including where it should be performed.   Scholars have differed regarding the permissibility of praying over the deceased inside the mosque—some permit it under certain conditions, while others discourage or prohibit it except in cases of necessity. This article explores the rulings on praying over the deceased in the mosque, the evidence presented by scholars, and the related etiquettes.   The Ruling on Praying Over the Deceased in the Mosque Scholars have held differing opinions on the permissibility of praying over the deceased inside the mosque:   First Opinion: Unrestricted Permissibility ...

 Chapter: Praying Over Funerals After Dawn Until Sunrise and After Asr Until Yellowing (of the Sun): A Jurisprudential Study Introduction The funeral prayer (Salat al-Janazah) is a collective obligation (Fard Kifayah) in Islam and one of the significant rights the deceased holds over the living. Numerous prophetic traditions highlight the virtue of attending and performing the funeral prayer, and Islamic law has specified the recommended and disliked times for this prayer. Among the jurisprudential issues scholars have differed on is **praying over funerals after Fajr until sunrise (Isfar) and after Asr until the yellowing of the sun (Isfirar)**.   This article will explore this issue in detail by covering:   1. **The ruling on praying over funerals during these times.**   2. **Evidence from the Quran, Sunnah, and scholarly opinions.**   3. **Jurisprudential differences among Islamic schools of thought.**   4. **Legal analysis and p...

 Chapter on What the Person Praying the Funeral Prayer Says: A Hadith-Based Jurisprudential Study Introduction The funeral prayer (Salat al-Janazah) is one of the acts of worship prescribed in Islam to honor the deceased and pray for their forgiveness and mercy. It is a collective obligation (Fard Kifayah) upon Muslims—if some perform it, the sin is lifted from the rest. Numerous prophetic narrations (ahadith) describe the manner of this prayer, including the supplications and remembrances recited in it, highlighting its importance in Islamic law. This article will examine in detail **what the person praying the funeral prayer says**, relying on authentic prophetic traditions. We will explore juristic opinions on the matter, explain the meanings of the prescribed supplications, and highlight the virtue of praying for the deceased. Chapter One: The Ruling and Significance of the Funeral Prayer in Islam 1. Definition of the Funeral Prayer The funeral prayer is a prayer performed for ...

 The Funeral Rulings in Islam Chapter: Washing the Deceased  Washing the deceased is a religious obligation that must be performed for a deceased Muslim. It is a *fard kifayah* (communal obligation), meaning if some perform it, the sin is lifted from the rest.   **Method of Washing**:   1. The washer should be trustworthy, knowledgeable about the rulings, and preferably a relative of the deceased.   2. The deceased’s private parts should be covered, and the body slightly elevated for proper cleaning.   3. The body is washed with water and *sidr* (lote leaves) or soap, starting from the right side and the purest parts.   4. The deceased is given *wudu* (ablution) as for prayer, then the head and beard are washed with water and *sidr*.   5. The entire body is washed three times or more if needed.   6. The body is dried with a clean cloth, then shrouded.   **Evidence**: The Prophet (ﷺ) said: *"Wash he...

 The Prayer for Rain (Salat al-Istisqa) in Islam: Rulings, Method, and Evidence from Prophetic Traditions  Introduction The Prayer for Rain (*Salat al-Istisqa*) is a voluntary prayer performed to ask Allah for rain during times of drought or water scarcity. It is a confirmed Sunnah that the Prophet ﷺ practiced, demonstrating the importance of turning to Allah in all circumstances.   Chapter One: Definition and Ruling of Salat al-Istisqa   1.1 Meaning of Salat al-Istisqa Linguistically: *Istisqa* means "seeking water."   Legally: **A prayer performed to ask Allah for rain when needed.**   1.2 Ruling of Salat al-Istisqa  It is a **confirmed Sunnah** according to the majority of scholars, based on the practice of the Prophet ﷺ and his companions.   **Evidence from the Sunnah:**   - Abdullah ibn Zaid (رضي الله عنه) reported: *"The Prophet ﷺ went to the prayer ground to pray for rain. He faced the Qiblah, turned his c...